Two feet medieval theology affectus intellectus

It features the work of scholars in such diverse disciplines as biology, anthropology, pedagogy, and psychology who philosophically investigate the cosmic origins of beingness.Д¬overage in this first part includes: Toward a New Enlightenment: Metaphysics as Philosophy of Life, Transformation in Phenomenology: Husserl and Tymieniecka, Biologically Organized Quantum Vacuum and the Cosmic Origin of Cellular Life, Plotinus 'Enneads' and Self-Creation, The Creative Potential of Humor, Transcendental Morphology вЂ“ A Phenomenological Interpretation of Human and Non-Human Cosmos, and Cognition and Emotion: From Dichotomy to Ambiguity. This work is the first of a two-part work that contains papers presented at the 62nd International Congress of Phenomenology, The Forces of the Cosmos and the Ontopoietic Genesis of Life, held in Paris, France, August 2012. It intertwines science and its grounding principles with imagination in order to make sense of the infinite. cosmic position in the universe and, on the other, the pull toward the infinite. The work also explores, on the one hand, the intellectual drive to locate our. It examines the course of life through its ontopoietic genesis, opening the cosmic sphere to logos. This book celebrates the investigative power of phenomenology to explore the phenomenological sense of space and time in conjunction with the phenomenology of intentionality, the invisible, the sacred, and the mystical. The objective is to establish a cross-disciplinary approach to find answers to some crimes that seems to be motivated by spiritual possession and mystic beliefs. Despite the stance of scientists not to engage in matters that cannot be scientifically measured, millions of lives around the globe are affected by вЂњsuper-natural phenomena.вЂќ The article looks at the spiritual world from a biblical perspective in order to demonstrate that Satanism and occult practices are the inverse of Christianity. Scientists are not comfortable when confronted by mysticism, metaphysical tendencies and religion. To ignore sacred things and experiences and to be informed that you are вЂњhallucinatingвЂќ may be a cause for anxiety and, depression. What if people intuitively know that there is a spiritual world but are bombarded by scientific dogma to ignore it? Explanations on the origin of life, spiritual possession and death after life cannot be explained from a positivistic methodological view point simply because scientists have not been able to develop measuring instruments for these phenomena. What if science is not able to measure a dimension of life and then ignores it and teaches people to make this a private dimension and not to insist that this dimension also asserts itself in the public domain.

Let us just for a moment doubt science and challenge its dogma.

As Himes and Schulenberg (2013:1) put it, вЂњPhilosophy and theory are perpetually linked philosophy influences how one sees the world, theory shapes how one intentionally interacts with that worldвЂќ. The philosophical premises should be the constructs and ideas from which grand theoretical perspectives can be deduced.

Two feet medieval theology affectus intellectus